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Showing posts with the label Goddess

Mumbadevi Temple - The legend of the goddess Mumba

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- by Deepa Krishnan Mumbadevi is the patron goddess of Mumbai; the goddess after whom the city gets its name. But do you know her story?  Mumbadevi Temple spire When I went looking for more information, here's what I found: a textual reference called Mumbadevi Mahatmya. Mumbadevi Mahatmya - the Glory of Mumbadevi - is a set of 52 verses in Sanskrit, estimated to have been composed somewhere in the period 16th to 18th century. In 208 lines, it tells the tale of how the goddess got her name. The story goes like this: In ancient times there was a daitya (demon) named Mumbaaraka. He obtained a powerful boon from Brahma, that he could not be defeated by man or animal or yaksha or gandharva. The people went to Vishnu, who along with all the gods, went to Kailasa to petition Siva. From Siva's mouth there emerged a shining bit of his essence. Other gods similarly gave a part of themselves. This combined to form the goddess Mumba. She mounted the lion of Ambadevi and waged battle with M...

Sharda Cinema, Dadar: Are single screen cinemas surviving in Mumbai?

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- by Deepa Krishnan I went to Parel with my mom and sister, and on the way back, I photographed this building with metal grille-work. This is Sharda Cinema, Dadar; and the grille-work represents Sharada, the goddess of writing, the arts and all creative efforts. Sharda Cinema has been around for four decades now. This architectural style - do I call it Bombay Deco? - was popular in the 70's, and perhaps even the 80s. But I don't think it continued into the 90's.  Sharda is a single-screen cinema. The arrival of multiplexes has seriously threatened the survival of single-screens in Mumbai. The multiplexes are more expensive, but they have a wider range of films on show, and they are co-located in malls, making them attractive leisure destinations. Most single-screen cinemas are struggling. Many old city icons like Strand and Minerva, have closed down. Some like my neighbourhood Rupam Cinema in Sion have converted into multiplexes. But some - like Sharda Cinema - have surviv...

In which I learn about popular culture

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- By Deepa Krishnan I took this picture of our neighbourhood poster guy, as he set up his pavement stall in the morning: In one quick glimpse, I could figure out what people want to put up on their walls: - Sai Baba of Shirdi - Hindu gods and goddesses - Bonny babies (including one baby + cell phone combo) - Chhatrapati Shivaji - Body builders - Unrealistic Landscapes - Bollywood movie stars My favourite was this poster of Devi, showing the entire universe contained in her. It has such fantastic iconography, I stood there for a couple of minutes just trying to figure out everything that was going on. I wish I could meet the unknown artist, who put together this dazzling imagery of earth and its creatures, all the gods and indeed, the entire universe, contained in one form. Here's a closer look at the lower half of the picture: what do you see? I see the natural world; elephants, fish, snakes, cows, swans; I see a thousand references to mythology, each one a complete legend in itse...

Mariaai, the Goddess of the people (also called Renuka, Yellamma, Mariamman, Ekvira)

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- By Deepa Krishnan I was walking along Dadar Kabootarkhana yesterday, and I spotted someone going from stall to stall, with the Goddess balanced on the head.  It is summer now, and this is the time of rashes and other skin ailments. Mari-aai, also called Mariamman, Renuka, Ekvira or Yellamma, is a major folk goddess in the Deccan/South India. She is very powerful - her wrath can bring disease, but she is equally capable of blessing people. She cures all ailments, especially the pox, she blesses the infertile with children, and brings prosperity to the village. There are several temples to this powerful goddess in Maharashtra - but if you cannot make the journey to the temple, then "no problem" !! You can get the blessings of the goddess right where you are, because she comes a-visiting, assisted by nomadic intermediaries. The person carrying the goddess was a hijra, a third gender person. In exchange for a few coins, many stall-owners at Kabootarkhana were receiving be...